Interrelation between biography and ethnography: cultural analysis as an experimental system
DOI:
https://doi.org/10.31892/rbpab2525-426X.2019.v4.n12.p918-936Palavras-chave:
Ethnographic. Biographic, Cultural analysis, Indian tribal community, Performance and identity crisisResumo
The interrelationship between ethnography and biographic studies has recently become a popular form of qualitative research. The current discourse on this field of investigation refers exclusively to “evocative autoethnography” that draws upon postmodern sensibilities, whose advocates distance themselves from realist and analytic ethnographic traditions. The dominance of evocative autoethnography and biographic has obscured recognition of the compatibility of autoethnographic investigation with more traditional ethnographic practices. Similarly, the modes of cultural analysis also have been systematically revised over a period, changing its variables that took on new cultural projection. The revision of the 1980’s included new approaches, using ethnography to investigate the changing nature of cultural and social forms. At the end of the twentieth century, inquiries drawn towards multidisciplinary tools that could be employed in making cultural analysis more trenchant and revealing. The most widely applied approach by anthropologists in development projects is the ethnographic approach, which investigates the changing nature of culture and applies qualitative/narrative analysis. The challenge for culture change, according to the anthropologist, is to understand the “everyday” form of thinking, expression, verbalization and comprehension. This paper tries to substantiate that performance of expressions are drawn from “cultural schemas”, and such community expression serves to explain more recent community ethnographic transformations. The paper also justifies the voices and expression of community performance as a ritual which has been empirically validated with the appreciation of community-level transformation/adaptation which can perceive to enhance universal ethnographic. The paper justifies the argument through a case study on a tribal-community in India, their voices of expression and the sacred/clandestine sexuality performance which has been incorporated within the public ethnography in order to prove their identity as a “tribe”, compromising their sacred value privacy.
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